[a]Now ye are not in the flesh, but in the Spirit, because the spirit of God dwelleth in you: but if any man hath not the Spirit of Christ, the same is not his.

10 [b]And if Christ be in you, the [c]body is dead, because of sin: but the Spirit is life for righteousness sake.

11 [d]But if the Spirit of him that raised up Jesus from the dead, dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies, by his Spirit that [e]dwelleth in you.

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Footnotes

  1. Romans 8:9 He cometh to the others, to wit, to them which walk after the spirit, of whom we have to understand contrary things to the former: and first of all he defineth what it is to be in the spirit, or to be sanctified: to wit, to have the spirit of God dwelling in us; then he declareth, that sanctification is so joined and knit to our grafting in Christ, that it can by no means be separated.
  2. Romans 8:10 He confirmeth the faithful against the relics of flesh and sin, granting that they are yet (as appeareth by the corruption which is in them) touching one of their parts (which he calleth the body, that is to say, a lump) which is not yet purged from the earthly filthiness in death: but therewithall willing them to doubt nothing of the happy success of their combat, because that even the little spark of the Spirit, (that is, of the grace of regeneration) which appeareth to be in them by the fruits of righteousness, is the seed of life.
  3. Romans 8:10 The flesh, or all that which as yet sticketh fast in the clefts of sin, and death.
  4. Romans 8:11 A confirmation of the former sentence. You have the selfsame Spirit, which Christ hath: Therefore at length it shall die the same in you, that it did in Christ, to wit, when all infirmities being utterly laid aside, and death overcome, it shall clothe you with heavenly glory.
  5. Romans 8:11 By the virtue and power of it, which showed the same might first in our head, and daily worketh in his members.

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